Martin Luther King said the question is not, â€˜If I stop to help this man, what will happen to me?â€™ but, â€˜If I do not stop to help this man, what will happen to him?â€™
Paulâ€™s describes deep, sacrificial love â€“ but how often churches are full of niceness rather than love, acquaintances rather than brothers and sisters, pretending rather than sharing.
Do we love God with all our heart, with all our soul and with all our mind? What do we hold back?
The God of creation, whose glory is set in the heavens, is with us, is with you, here today.Â He promises he will never leave, that he will always be with us.
God’s anger is real and righteous. He should be angry with the world, with the suffering and injustice - and his anger is a source of hope to those who are at the sharp end of the world’s evil.
Feeling like God is angry with us, our own weakness, being afraid, and feeling like God is taking too long - all these can stop us coming to God in prayer. But they did not stop David.
In the middle of trouble, David can sleep peacefully, knowing and trusting that God will keep him safe. It doesnâ€™t mean nothing will go wrong, but that, deep down, he is secure in God.
Psalm 2 moves from the individual believer’s choice between the way of Yahweh and the way of the wicked in Psalm 1, to the big picture of a world that opposes God, and will one day be called to account by him. It lifts our eyes from our individual problems, to see God who sits on the throne.
There are not many paths: there are two. Psalm 1 simplifies things right down, to help us understand this message: nothing is so crucial as belonging to the congregation of the righteous.
Everyone thought Jesus had failed, but he hadnâ€™t, he had won. They thought he had come to defeat the Romans, but he had come to conquer death itself.